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来源：百度知道 编辑：UC知道 时间：2024/06/08 23:09:07
Given this conclusion, it is puzzling that what constitutes much of the tangible
outcomes of plans, the urban physical environment, reflects less of a variation of the
diverse cultures in the country. One is hard pressed to find the stamp of Chinese,
Japanese, Ukrainian, Italian, or Greek architecture and built forms in U.S. cities
where many of these groups reside. This implies that either planners have done a
good job in creating a consensus among the diverse ethno-cultural groups in the
country or that through coercion, lack of representation, or the muzzling of the
voices of nondominant socio-cultural groups, the urban landscape failed to
articulate their culture 1 and needs.
Modernist planning in the postwar years did a good job of eliminating the
vestiges of cultural identity in urban form and architecture as ethnic enclaves were
bulldozed to make way for new development. The current attraction of neo-
outcomes of plans, the urban physical environment, reflects less of a variation of the
diverse cultures in the country. One is hard pressed to find the stamp of Chinese,
Japanese, Ukrainian, Italian, or Greek architecture and built forms in U.S. cities
where many of these groups reside. This implies that either planners have done a
good job in creating a consensus among the diverse ethno-cultural groups in the
country or that through coercion, lack of representation, or the muzzling of the
voices of nondominant socio-cultural groups, the urban landscape failed to
articulate their culture 1 and needs.
Modernist planning in the postwar years did a good job of eliminating the
vestiges of cultural identity in urban form and architecture as ethnic enclaves were
bulldozed to make way for new development. The current attraction of neo-
给这一个结论, 它是使迷惑的什么组成有形资产的很多
计划的结果 , 都市的实际环境, 反映较少一种变化那
国家的不同文化。 一对找华人的邮票是很难,
日本人，乌克兰人，意大利人或希腊人建筑学而且建造美国市的表格
在大部份这些团体住的地方。 这暗示任一计划者已经做一
好工作在创造在不同的 ethno- 文化的团体之中的一个一致方面在那
国家或经过强迫 , 表现的缺乏 , 或那个戴口络于那
非占优势的 socio- 文化的团体声音, 被没有到的都市风景
以关节连接他们的文化 1 和需要。
在战后的年内计划的现代主义者做了除去的好工作那
文化认同感的遗迹以都市的形式和建筑学如人种的被包围的领土是
恐吓为新的发展制造方法。 现在的吸引新
传统的计划一部份是同种的拒绝反映在
计划的现代主义者在数年以来生产的都市形式和建筑学。 在
一个感觉, 它是进入被建造的环境之内把文化注射回来的方法和进入
计划。
给这个结论, 它困惑什么构成许多有形 计划, 都市物理环境结果, 反射无足轻重变异 不同的文化在国家。你艰苦被按发现汉语邮票, 日本, 乌克兰, 意大利, 或希腊建筑学和被建立的形式在美国城市 那里许多这些小组居住。这暗示, 或者计划者做了a 好工作在创造公众舆论在不同的ethno 文化小组之中在 国家或那通过压服, 缺乏表示法, 或笼嘴 nondominant socio-cultural 小组声音, 都市风景无法 明确表达他们的文化1 和需要。 现代派计划在战后岁月做了一个好工作消灭 文化身分以都市形式和建筑学痕迹作为种族聚集地是 威吓做方式为新发展。当前的吸引力新 传统计划是一部分同质性的拒绝的反射 现代派计划多年来导致的都市形式和建筑学。在 感觉, 这是注射文化方式回到被建立的环境和入 计划。
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